5/19/2007

Oku no Hosomichi 2007

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walking
a long, long path -
haiku



Oku no Hosomichi 2012 奥の細道

. Matsuo Basho 松尾芭蕉 - Archives of the WKD .


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Oku no Hosomichi 奥の細道 ... 2007

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月日は百代の過客にして、行かふ年も又旅人也。
つきひははくたいのかかくにして
つきひはひゃくだいのかきゃくにして

tsukihi wa hakutai no kakaku ni shite
(tsukihi wa hyakudai no kakyaku ni shite)
yukikau toshi mo mata tabibito nari.

Days and months are the travellers of eternity.
The years that pass are also but travellers in time.




松尾芭蕉 
Basho was 46 when he started his tour on the 27 of March, 1689. (May 16 in the modern solar calendar.)
His tour took him over 2400 kilometers on foot! It took him five years to complete his report of this walk. It includes 51 hokku and is not a simple diary, but a work of literature, including fiction and philosophy.

He visited many "poetic pillows", uta makura 歌枕, famous places where poets before him had been visiting and writing poetry about.
While he was thus travelling the road of former famous poets like Saigyo, he was also travelling along his own life, even toward the future. He lived in a time when the age of 50 was considered a good time to die!
Jinsei, gojuu nen! 人生五十年!

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................................... Some general information


"All Things Must Pass" , nothing is eternal
sarvasamskara anityah in orignal Sanskrit
Shogyoo Mujoo 諸行無常 (しょぎょうむじょう) Mujo

. Barnhill : the concept of MUJŌ .
impermanence


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"permanence and change",
synthesis between tradition and innovation
Fueki Ryuukoo 不易流行(ふえきりゅうこう)

QUOTE:

fuga no makoto is a result or product of the dynamism of two colliding forces: fueki ryuko, which is another important teaching of Basho.
Fueki simply means "no change" and refers to values of a permanent and enduring nature.

Ryuko, on the other hand, means "changing fashions of the time" and refers to newness, innovation, originality or unconventional values that would break with old ways in a revolutionary manner.

For instance, Beethoven created new and innovative music, ushering in a new age and setting a new trend. However, he did not do so without first having been steeped in classical music of an old tradition. Thus he had fueki ryuko and left legacy of permanent value.
None of us is Beethoven, but all of us can become a little Beethoven! Fueki ryuko is an abbreviation of senzai-fueki ichiji-ryuko (eternal no-change and temporary fashion).

When fueki and ryuko collide and interact in a dynamic explosion of creative haiku writing, the result could be like a newly born baby taking after both parents but different from both. And there is a single ultimate value that lies beyond fueki ryuko, and that is nothing but fuga no makoto.

Susumu Takiguchi, WHR 2005

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Basho edited the haiku presented in "Oku no Hosomichi" according to the rules of RENKU, including moon, cherry blossoms and two about love.
 © Etsuko Yanagibori

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A first ku (hokku) that can stand alone, usually with a mention of a special area, an independent hokku, is called
jihokku 地発句(じほっく)

The last ku of a linked verse is "ageku 挙句", and there is a popular Japanese proverb, ageku no hate 挙句の果て, at the last ku, meaning "at last".

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The walk starts in Edo.


行く春や鳥啼き魚の目は泪
yuku haru ya tori naki uo no me wa namida

spring is leaving ..
birds sing and the eyes of fish
are full of tears


Basho at Senju 千住
in 1689, taking final leave from his friends.

. Yuku haru - spring is ending .


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江東区芭蕉記念館
KOTO CITY BASHO MUSEUM


Basho-An Homepage
臨川寺 Temple Rinsen-Ji


Nikko Kaido 日光街道
– Ancient Highway from Edo to Nikko


. Urami no Taki 裏見の滝 - 裏見の瀧 Waterfall .
and the summer retreat - ge 夏(げ)



Kurobane, Temple Joho-Ji, Friend Joboji
浄法寺桃雪邸跡

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Basho Road at Kurobane, Basho no Michi, 芭蕉の道


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Temple Daio-Ji, Kurobane, 黒羽町の大雄寺 Daioo-Ji

Temple Ungan-Ji 雲巌寺


CLICK for more photos of this volcanic landscape !
"Murder Stone" 殺生石 Sesshoseki, a volcanic landscape

. Gennō Shinshō 源翁心昭 Genno Shinsho .
The priest who smashed the "Murder Stone" in 1385.


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Willow Tree in memory of priest Yugyo (Ippen Shonin)

. WKD : 遊行柳 (ゆぎょうやなぎ ) Yugyoyanagi .
One of the famous "utamakura" places of Basho's travel. The tree has been re-planted many times over the years, but the atmosphere is still very much that of the Edo period.


Near Nikko is Mt. Dantai and a group of Jizo stones, called

O-Bake Jizoo 化け地蔵 the monstrous Jizo statues
Every time you count them, you get a different number.
Quite possibly Basho has tried to count them too !

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含満ガ淵


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Shirakawa, "White River",
from here the Road to the North finally starts.

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Shirakawa no Seki 白河の関 Border Station of Shirakawa

sangatsu ni seki no ashigaru oki-kaete
haiku by Kido (Kidoo 木導)



Oshu Kaido (Oushu Kaido) 奥州街道(おうしゅうかいどう)
– Ancient Highway from Nikko via Shirakawa to Sendai



CLICK for more photos of Sakai no Myojin !
Sakai no Myojin Shrine 境の明神(福島)

Two shrines at the border to the Northern Territories. One on each side of the frontier line. On the inner side a shrine for the female deity (Tamatsushima Myojin 玉津島) to protect the interior. On the outer side a shrine for a male deity (Sumiyoshi Myojin 住吉) to protect from enemies of the outside. Travellers in the Edo period used to pray here for a safe trip and gave thanks after a trip was finished.

. waka sanjin 和歌三神 three great Waka deities, .
住吉明神 Sumiyoshi Myojin / 玉津島明神 Tamatsushima Myojin
柿本人麻呂 Kakinomoto Hitomaro

The local daimyo Matsudaira Sadanobu had a stone memorial built in memory of this frontier gate about 100 years after Basho passed the area.


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白河小峰城, Shirakawa Komine Castle
Matsudaira Sadanobu was Lord of this castle. Lord Matsudaira (1759 - 1829) was well liked and did a lot for his people. He built the first park for commoners in Japan, the famous South Lake Park, Nanko Koen (Nankoo Kooen) 南湖公園 .



Sogi modoshi 宗祇戻しThe place where Sogi returned his steps

The famous poet Io Sogi (Soogi, Sougi 飯尾宗祇 いいおそうぎ) on his way to a poetry meeting for linked verse in Northern Japan met a poor girl here selling cotton. When he started talking to her, she answered him with a perfect waka verse. He felt quite ashamed at this and went back to Kyoto without attending the poetry meeting.

The waka
「阿武隈の川瀬にすめる鮎にこそ うるかといえる わたはありけれ」


. WKD : Iio Soogi 飯尾 宗祇 Iio Sogi .


Station 12 : Sukagawa and Asakayama : 安積山 In Memory of a Waka


The waka
安積香山影さへ見ゆる山の井の浅き心をわが思はなくに

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On his way

Waterfall Otsuji-ga-taki


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Temple, Ioji (a temple visited by Basho) 医王寺 (Ioo-Ji)


at Station 11, Sukagawa
Memorial Stone, Mojizuri Ishi 文知摺石
English Explanation


Dresses made of paper, kamiko 紙子,紙衣

Paper clothing was used by poor peasants to keep warm in winter. Basho might have used one of these warm robes from Shiroishi.

GOOGLE : 白石 和紙 

In Osaka Kabuki, the main actor wears a robe made of paper, kamiko 紙衣. This does not flow naturally around the body and the actor has to make extra efforts to show a natural pose.

Kabuki and Haiku

GOOGLE : kamiko paper japan kimono

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Matsushima

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松島やああ松島や松島や
Matsushima ya aa Matsushima ya Matushima ya

Matsushima!
Aaah! Matsushima!
Matsushima!


The real author of this haiku was ?????


Matsushima is one of the three most beautiful secnic areas of Japan.





. SENDAI
Iris Haiku


あやめ草足に結ん草鞋の緒
ayamegusa ashi ni musuban waraji no o



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Hiraizumi 平泉

CLICK for more about Hiraizumi !CLICK for more about Yoshitsune Hall !


夏草や兵どもが夢の跡
natsu-kusa ya tsuwamono domo ga yume no ato

summer grass!
only a trace of dreams
of ancient warriors


 Warriours, Samurai and Haiku

Basho followed in the footsteps of the tragic fate of the warrious Yoshitsune and Benkei (chinkon no nen 鎮魂の念) with this visit. He might also have used the travel to explore and find the depth and tragedy of his own being.

鎮魂の念


Takadachi 「高館(たかだち) at Hiraizumi was a castle that Fujiwara Hidehira had built for Minamoto Yoshitune.
Discussion of Takadachi and Tsuwamono
Haiku Translation Group


The "Shining Hall" is the golden mausoleum of three generations of the Fujiwara Clan. The rain of the rainy season has fallen on it for more than 500 years when Basho visited.

五月雨の降りのこしてや光堂
samidare no furi nokoshite Hikari Doo

unchanged by the rain
of many rainy seasons -
the Golden Hall


More photos from Hiraizumi.

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kenkon no hen 乾坤の変
(the changing of heaven and earth)

The changing of heaven and earth is the heart of the nature spirit in haiku. Catch the changing of nature and you have what you need to write true haiku.

also discussed:
Haikai no makoto 俳諧の誠 (sincerity of haiku)
Koogo kizoku 高悟帰俗 (spiritual sense)

Kusa no Hana Haiku Group

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Natagiri Pass and Obanazawa 尾花沢 - 刀伐峠  

Entering into Dewa, Dewagoe 出羽超え.

CLICK for more photos ! The walk over the steep pass takes more than 3 hours. Basho hired a young guide to make sure he would not loose his way. From the top of the pass you can see Mount Gassan in the background.
After the dangerous crossing, Basho stayed with the rich merchant Seifu (Suzuki Michiyu), who had made his fortune with
Safflower, saffron flower (benibana, beni no hana) .


(C) Bashoan
芭蕉 山刀伐峠越の図 高嶋祥光

Farmers wear a specially shaped straw hat, called "natagiri なたぎり(photo) , in the shape of this pass.


Ginzan Hot Spring, Ginzan Onsen 銀山温泉

CLICK for more photos !CLICK for more english links !
This is one of the few hot springs near a silver mine. The workers used to go there and heal their wounds or just rest and relax after the hard work in the mines.

Basho might have stayed there to rest after crossing the pass, before walking on to Obanazawa.



Tendo (Tendoo) 天童
now famous for its Shogi 天童将棋.


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River Mogamigawa, Mount Gassan

The Three Mountains of Dewa used to be part of a famous pilgrimage, representing LIFE (Haguro), DEATH (Gassan) and NEW BIRTH (at Yudono).

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"As I sat reflecting thus upon a rock, I saw in front of me a cherry tree hardly three feet tall just beginning to blossom - far behind the season of course, but victorious against the heavy weight of snow which it had resisted for more than half a year.
I immediatley thought of the famous Chinese poem about 'the plum tree fragrant in the blazing heat of summer' and of an equally pathetic poem by the priest Gyoson, and felt even more attached to the cherry tree in front of me. "
Station 30 - Gassan

At Mt. Gassan, Basho saw the Mountaintop Cherry blossoms, minezakura 嶺桜.
They flower much later than the ones down in the valley. That is why on Mt. Gassan you can experience the three ingredients of Japanese ascetics, Snow, Moon and Cherry blossoms, (Setsugetsuka, Setsugekka 雪月花) at the same time.
SETSUGEKKA, Japanese Art and the Japanese View of Nature
by Isamu Kurita, MOA


Basho went on to Mt. Yudono, where it is forbidden to talk about your experiences there. I visited there many years ago.
Dewa Sanzan; 'Three sacred mountains of Dewa'
Gabi Greve


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Some thoughts from Etsuko Yanagibori

Basho made a greeting ku for the ascetic Egaku at Haguro San

arigataya yuki o kaorasu kaze no oto

thanks
for the wind
with the smell of snow


He changed this later and this is the official haiku now.

arigataya yuki o kaorasu minamidani

Thanks
for Minamidani
smell of snow

The original haiku has a kigo for summer, kaze kaoru. Basho visited the temple in early summer, June 4th.

Yudono is a very sacred plate for the Godess of Dewa.
We can read a romantic interpretation from this haiku

語られぬ湯殿にぬらす袂かな
katararenu Yudono ni nurasu tamoto kana

no speaking
in the place of Yudono-den
wet my cuff


When people enter the place of the goddess to pray the god, they put off their
shoes and walk around the rock of the gods without talking.

the hidden haiku reading ...

no talking
in the bathroom with you
only my cuff a little wet


. . . . .


So holy a place
The snow itself is scented
At southern Valley.



How cool it is here.
A crescent moon faintly hovers
Over Mount Haguro.



kumo no mine ikutsu kuzurete tsuki no yama

The peaks of clouds
Have crumbled into fragments
The moonlit mountain



I cannot speak of
Yudono, but see how wet
My sleeve is with tears.

Tr. Donald Keene

source : Haguro Brochure

"tsuki no yama" this is also the name of the mountain itself
Gassan 月山.

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Tsuruoka and Kisakata 鶴岡 と 象潟
(Kisagata)

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Yamagata, Tsuruoka Basho Memorial



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Akita, Kisagata


SAKATA

Minden Nasu / Eggplants

mezurashi ya yama o Dewa no hatsu nasubi


Welche Überraschung!
aus den Heiligen Bergen von Dewa kommend
hier die ersten Augerginen



象潟や料理何くふ神祭
Kisakata ya ryoori nani kuu kami matsuri

Oh now Kisakata !
What special food do they eat
at the shrine festival?


Kisakata an einem Festtag!
Was es hier wohl für
Spezialitäten gibt?

Sora 曾良

. Sora, Kawai Sora 河合曾良 . (1649 - 1710)
Basho's companion on the way.


Kisakata is a superb place to take a leisurely countryside walk.
Kanmanji is surrounded by a sacred grove of old-growth laurel trees (tabunoki たぶのき【椨】 Persea thunbergii or Machilus thunbergii).
MORE : Basho in Kisakata



Yamagata, Yamadera 山寺立石寺

閑かさや岩にしみ入る蝉の声
shizukasa ya iwa ni shimiiru semi no koe

oh in this quietude
seeping into the rock
the voices of cicadas





. YAMAGATA - On the path of poets .

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Izumosaki, Oyashirazu, Ichiburi .. Kanazawa

Izumo saki, Izumozaki 出雲崎 is the birthtown of priest Ryokan.
Ryokan memorial day and Haiku


荒海や 佐渡によこたふ 天河
araumi ya Sado ni yokotau ama no kawa

O'er wild ocean spray,
All the way to Sado Isle
Spreads the Milky Way


Tr. Dorothy Britton


Sado Province, Sado Island, Japan

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Ariso Umi 有磯海 Arisoumi
. . . wase no ka ya wakeiru migi wa Arisoumi


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The difficult part of this journey, Oyashirazu 親不知  (not minding your parents) and Koshirazu (not minding your children) , refers to an area along the coast between Niigata and Ichiburi where the mountains are right to the sea shore with their sheer cliffs. The waves drone against the base of the cliffs and the only way to get past this is to wait for the moment when the waves receede and then run for your life !


CLICK for more about Ichiburi
The grand old tree at Ichiburi

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Kurikara Pass 倶利伽羅峠

Kurikara means 'black dragon' in Sanskrit.
The temple Kurikara Fudo-son is located near Kurikara Pass, a place famous for the battle between the Heike Clan and Saso Yoshinaka during the 2nd year of the Eiju period (1183). The statue of Fudo Myo-O is said to be carved by Kobo Daishi.

CLICK for some photos here !


My Details are here
Kurikara, the Sword of Fudo Myo-o


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Komatsu ...... Natadera ..... Daishoji ..... Maruoka ..... Fukui


多太神社
Shrine Tada Jinja in Komatsu


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Tsuruga 敦賀 , Ogaki 大垣

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Basho Memorial at Tsuruga




月いづく鐘は沈める海の底
tsuki izuku kane wa shizumeru umi no soko

. The mystery background story
of the bell at the bottom of the sea
 
(This haiku is not included in the Travelogue by Basho.)
Visit to the Shrine Kehi Jingu 気比神宮 with a haiku about the moon.



Oogaki
CLICK for some photos

Basho's travel with the wind (kaze no tabi) ends here in 1689.



Sora, who had left Basho earlier on the trip, had hurried to Ogaki to gather many haiku friends to celebrate the goal of the travels of Master Basho and make this a memorable ending of the long tour.



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The last haiku, written at Ogaki

蛤のふたみにわかれ行く秋ぞ
hamaguri no futami ni wakarete yuku aki zo

(like) a clamshell
divided in two we depart now
into this autumn . . .


. discussing : futami 二身 - 蓋身 two bodies .


. . . . .


At the end of the journey

Ukimido, 浮御堂 the Floating Hall and
Basho's Grave at Temple Gichu-Ji 義仲寺



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"The Narrow Road to the Deep North"
PDF-File
Translations by Haider A. Kahn and Tadashi Kondo



Reference : Oku no Hosomichi. Nobuyuki Yuasa



Beckoned by the cloud-scattering winds and Dōsojin, the male-female guardian god of the road, longing to see the moon rising over Matsushima, Matsuo Bashō (1644-1694) left Edo for Oku at the end of spring in the second year of Genroku (1689).

Roads of Oku: Travels in Japan
Reference : Utamakura: Storied Places
Dennis Kawaharada, 2011
(very extensive resource)


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Translation by Tim Chilcott
a PDF file.



Travels along the path of Matsuo Basho, Japan’s 17th-century haiku master, help bring his words to life.
On the Trail of a Ghost
© National Geographic, Howard Norman, January 2008




Haiku by Matsuo, Basho, from "Narrow Road to Oku".
Dr. Donald Keene has generously given to me his permission to use his translation of the Basho's haiku.
I will be showing my haiga of all the haiku in "Narrow Road to Oku"
KUNI from Nara
source : seehaikuhere.blogspot.com


Walking with Basho in Japanese

「ゆるぱそ」ブログ 

Bashomichi
http://bashomichi.com/

Meishochi 名蕉地 100 famous spots walking with Basho
http://bashomichi.com/meisyouchi100/tokyo/


Morimura Seiichi sensei 森村 誠一
芭蕉道への旅
http://bashomichi.com/tabi/morimuraseiichi/

http://www.bs-j.co.jp/okunohosomichi/


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Stamps about "Oku no Hosomichi"

Click the image for more !


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Related words


Chen-ou Liu about
. The Narrow Road to the Interior .



***** Basho Memorial Day (Basho-Ki)

***** Matsuo Basho 松尾芭蕉 (1644 - 1694)


***** NHK and Haiku


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. Michinoku, Mutsu 陸奥 region in Tohoku .


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5 comments:

Anonymous said...

hitotsuya ni yuujo mo netari hagi to tsuki

in the same house
prostitutes, too, slept:
bush clover and moon

Basho, trans. Barnhill

Barnhill's literal translation of 'yuujo' is "play-girls."


Robert Hass, in his discussion of this hokku in "The Essential Haiku," says in part:

"The courtesans, or prostitutes, are 'yuujo 遊女'. And it is hard to know how to translate the word. For an account of the distinctions between 'maiko' (apprentice geishas), 'geisha', and 'yuujo', see Liza dalby, 'Geisha', Berkeley; University of California Press, 1983.

Geishas were trained in the arts and in social graces, 'yuujo' in 'toko no higi 床の秘儀', the techniques of sexual pleasures."


And here is an exerpt from a discussion (the whole discussion is well worth reading!) of this hokku as being on the topic of love:

"If Basho is developing his narrative [of The Narrow Road...] along the lines of a linked verse sequence, he may have wanted to insert an episode dealing with love here. A linked verse sequence would be expected to have such an episode.

Basho shifts his scenes from mountains to rivers to valleys to forests and we would also expect him to insert episodes dealing with love, flowers, the moon, etc.
Basho describes for us a variety of natural settings and intersperses certain human encounters.

At Nasuno it was a charming and innocent little girl, at Kisagata it was lady Seishi he is reminded of to enrich the mood of his narrative. It is not surprising then that along the Echigo Road he chooses to include an encounter with courtesans.

The element of love is also in play here in his earlier references to Lady Seishi and then to the Tanabata festival, and now he speaks of commercial love. This is reinforced by his allusions to The Tale of Genji and to the Wakan Roei Shu and to Eguchi Yujo.
Indeed, Basho seems to be parodying Saigyo's experience with the courtesans at Eguchi."

http://www.uoregon.edu/~kohl/basho/34-ichiburi/discussion.html


Here is an account given by the commentator Yamamoto of Saigyo's experience with the courtesans of Eguchi, translated by Ueda in his book, "Basho and His Interpreters:"

One day the monk Saigyo, having encountered a sudden shower in the village of Eguchi, asked for shelter at a nearby house but was denied by its mistress, a courtesan. Thereupon he sang out:

yo no naka wo
itou made koso
katakarame
kari no yadori wo
oshimu kimi kana

You'd never bring yourself
to hate and foresake this world
no matter how I plead...
Yet, how can you begrudge
to lend a temporary shelter?

The mistress responded with the waka:

yo o itou
hito to shi kikeba
kari no yado ni
kokoro tomuna to
omou bakari zo

Knowing you are someone
who has forsaken this world,
I naturally thought
you would not be concerned
with this temporary shelter.


This legend was recorded in 'Senjuushoo' [Selected tales, 13th c.] and was also made into a noo play, 'Eguchi'. Basho drew upon the legend in writing this hokku. [End of comment]

Larry

http://groups.yahoo.com/group/cherrypoetryclub/message/32503

Gabi Greve said...

Kisakata and the food eaten there

quoting Hiruta san:

Special food at Kisakata

According to what I imagine, special food was 赤貝(akagai),ark shell, which tastes very delicious. That is because of the name of 虫甘満寺(Kanman ji), the Kanman-Temple. “The first Kanji character ‘虫甘’ means ‘赤貝(akagai), ark shells”, says the dictionary of Kanji characters. ‘満’ means ‘filled’ or ‘full’. So the area was filled with delicious ark shells. It is also said that there were various kinds of shell eaten in those days.

At first the temple was called the Ebb-and-Flow-Pearls Temple(干満珠寺)(Kanman ju ji), which means that there was something living, associated with ‘珠‘ (ju), ‘pearls’.

I wonder if it is associated with ‘牡蠣‘ (kaki), ‘oyster’.

Special food nowadays at Kisakata

From the middle of July to August many oysters can be gotten from the rocky shore of Kisakata port. We call such oyster ‘岩牡蠣‘ (iwagaki), ‘oyster from rocky shore’, which tastes very delicious. We eat it raw and it is very juicy.

Why do shells taste good at Kisakata?  

Read it here
http://akitahaiku.wordpress.com/2009/09/12/bashos-stay-in-kisakata-akita-part-2/#comment-55

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Thank you so much, Hiruta San !!
Gabi

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Anonymous said...

straight up--
the smoke of Holy Gohei's
charcoal kiln

massugu [wa] hotoke gohei ga sumigama yo

.真直ぐは仏五兵衛がすみがまよ

by Issa, 1815

Issa doesn't mention smoke in his haiku, but I believe it is implied. The smoke rises in an upright fashion, appropriate to the charcoal-making kiln of the "Buddha" Gohei.
The editors of Issa zenshu^ speculate that Issa might be referring to an episode of Matsuo Basho^'s Oku no hosomichi ("Narrow Road to the Interior"). At Nikko, Basho was given a night's lodging by the host of an inn, named Gozaemon, whom the poet describes as a Buddha of mercy;
(Nagano: Shinano Mainichi Shimbunsha, 1976-79) 3.199, note 5. Shinji Ogawa agrees:
Issa is parodying "Gozae" with his "Gohei."

Trl. David Lanoue
http://cat.xula.edu/issa/

Gabi Greve - Basho archives said...

Basho in Ichiburi

- - - Station 34 - Ichiburi 市振 - - -

一家に遊女もねたり萩と月
hitotsuya ni yuujo mo netari hagi to tsuki

in the same house
prostitutes, too, slept:
bush clover and moon

Tr. Barnhill
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Gabi Greve - Darumapedia said...

Bakejizo, Bake-Jizo 化け地蔵 / 化地蔵 Jizo as a yokai monster

obake Jizoo お化け地蔵 O-bake Jizo
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